A Lech Lecha Parable by Peretz Dissen October 18, 2003 (Any resemblance to actual Biblical characters in the following fictional account is non coincidental). Apologies in advance ... And the L-rd spoke to Abram and said, "You're 75 years old already, it's time for you to make Aliyah. Besides, it's much easier before you have children, you won't have to worry about them adapting and picking up the language. When you get there I promise you fame, fortune and family." So Abram went to the local Aliyah office and spoke to the Shaliach. The Shaliach asked Abram how he intended to support his family when he arrived. Abram stated that he was in the hi-tek Kiruv field (he had invented a tent with quad-directional entry portals), and repeated the promise of fortune he had been guaranteed to receive. He also stated that he had survived a hot furnace, so summers would be no problem. The Shaliach, rolling his eyes, attempted to discourage him, ("I don't know if forming a start-up based on 4x4 tents is viable"), then reluctantly agreed to approve him, and filled out the paperwork for Abram, his wife Sarai and his nephew Lot. The Shaliach then informed him that legally he was allowed to bring with him one of each type of cattle (male and female), but if his nephew was old enough he was permitted to bring his own livestock with him. (He was not at all clear about what would happen if Abram exceeded this amount, or if brown cows and black cows were considered the same type.) Abram packed up his family and his belongings. He decided to bring much more cattle than the Shaliach had said, as rumor had it that the selection of cattle in Canaan was limited and of poorer quality than in Ur Kasdim or Charan. He also brought many servants with him, as there apparently was an acute shortage of workers in the farming and several other industries. He then set off on his Aliyah journey. Immediately after he arrived in Canaan, there was a severe downturn in the hi-tek Kiruv field due to famine, and he had to leave the country (temporarily) for economic reasons. Teudat Maavar in hand, he set off for Egypt, where in contrast to his experience entering Canaan, he had customs problems when they opened his lift and found Sarai hiding inside. With protexia from Above, however, the situation was resolved in his favor, and he received hefty Pitzuim (which could be taxed at 60%+ on his return to Canaan), and was escorted out of Egypt. They returned to Canaan, where Abram claimed his newly acquired goods as his second lift. Shortly thereafter, Lot decided that Abram hadn't sufficiently acclimated culturally, as Abram's shepherds still did not allow their cattle to graze in other's fields. Lot, not wishing to be considered a 'friar', chose to join the newly independent, freewheeling society of Sodom. Unluckily for him, the Matzav had taken a downward turn, and he got stuck in the middle of a major battle between kings. Abram was able to rescue him, starting a tradition of heroic feats (again, with protexia from Above), though he was condemned for 'unreasonable collateral damage'. Abram and Sarai were still childless, so Abram, on Sarai's request, took her maid Hagar as a concubine, and had a child Ishmael, the first 'Israeli Arab'. ('nuff said) ...upcoming ........ Abram has minor surgery and is still waiting for a doctor's visit through his Kuppa 3 days later..... After giving birth to Isaac, Sarah proves her fitness as a mother to Tipat Chalav, by nursing all the babies in the office...... Abraham pays many times the going rate for a piece of land in the right neighborhood in Chevron......... Isaac returns to his father's wells and discovers that the local plumbers have filled the pipes with rocks, so he would have to redo them from scratch ..... ..... As always, Maaseh Avos Siman Levanim (Loosely: occurrences to the Forefathers, are indications for their children)