IN A REMARKABLE PASSAGE in Midrashic literature,
we are told that as a result of years of servitude and
oppression, the life of the Israelites in Egypt became
disorganized in three significant ways.
When Moses went forth to study the life of his people
in Egypt, the sages say, "He saw the burdens of the
great placed upon the small, and those of the small
upon the great; the burdens of a man placed upon a
woman and those of a woman upon a man; the burdens of
the old placed upon the young, and those of the young upon
the old" (Exod. Rab. 1:27).
The first abnormality that: Moses observed had to do with
the political life of the people. Little men assumed the mantle
of leadership and relegated the great to a subservient position
in the community. The selfish and ruthless Dathans and
Abirams were table to take control of the affairs of their people,
because those who were qualified were reluctant to assume
public responsibility or to challenge the authority of the
unworthy and corrupt leaders of their day. It involved
too much time and effort, and they shunned public life
A similar situation exists today in our land and in the
world. One sees a number of little men in positions of
influence and power because good men are either too timid to
challenge them or too reluctant to enter the field of public
service or the arena of politics. At a time when there is so much
to be done, one sees so little achieved. In the Parliaments and halls
of Congress of the world and at the United Nations, a great
deal of precious time is wasted on filibustering and fruitless
talk because little men have usurped the seats of the great,
and talented people are sitting idly by and doing little or
nothing for the common good.
The second aberration that Moses detected had to do with
the status of the family. He noticed that there was confusion
in the roles of the father and the mother in the home. When
a man does that which is nornlally expected of a woman, and
a woman behaves like a man there is usually trouble ahead.
In a sane and healthy society, it is generally the man who is
head of the family and the woman is the homemaker, sharing
authority with her helpmate. When the roles are exchanged
the happiness and stability of the family are seriously threatened.
When the father's words are not heeded, when he is
referred to as "the old man," or worse still "the check writer"
or "the meal ticket," and where the mother spends little or
no time at all in caring for her children and performing the
duties in the home, but rather in meaningless and even harmful
social diversions, the home is disorganized. It is usually the
next generation that has to pay the price for this abnormal
situation in terms of emotional upsets, maladjustments, and
delinquent behavior. If confusion and disorganization are to
be avoided, it is imperative that there be a masculine father
and a feminine mother in the home, fulfilling the tasks and
functions assigned to them by a benevolent Providence. This
is not merely good theology but established and proven
psychological principle as well.
The third problem that Moses had to cope with in Egypt
was rebellion of the young against the old. In a society where
elders are respected for their wisdom and experience, and
where their guidance and advice are sought, life is stable and
harmonious. The term "elder statesman" is universally used
with respect. Put when the young refuse to heed the advice of
the elders, reject their exhortations and teachings, and look at
the aged with derision and contempt, where sons rebel
against their fathers and daughters against their mothers, the
nation is in for a difficult period of turmoil, upheaval and
strife.
Thus all three social dislocations and problems are traced
directly to the home. The rabbis felt, and rightfully so, that
the homes of a nation determine the morality, stability, and
happiness of a people. An appeal to parents to take their
responsibilities seriously, is inherent in their statement. Let us,
therefore, follow their advice and assume our burdens in
accordance with our mental, emotional and physical capacities
to bear them. Let those who are qualified to contribute to the
community and to public welfare, not sit idly on the sidelines
and thus permit the unqualified to assume the leading roles
to the detriment of the best interests of society. Let the
young look for guidance to the wisdom and experience of the
old, and let parents take care of their children, and not confuse
their respective roles. The nation will be the beneficiary
of these changes for the good. It will grow strong on all
fronts, and will serve as an example of stability and harmony
to mankind. This is what Moses did in his day for his generation.
tion. We should do no less for ours.
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