THE STAMP ON A COIN of a nation expresses the character
and the highest aspirations of the people it represents. This
is one way a nation publicizes its most cherished ideals and
beliefs to its own citizens as well as to the rest of the world.
The ancient Romans, for example, engraved on their coins
an eagle with outstretched wings and powerful talons poised
to strike its prey. This proclaimed an insatiable ambition to
conquer and rule the world. Nazi Germany had a similar
design on the coins which were struck during the Hitler era.
On American coins there are two inscriptions. On one side,
there is the legend, "In God We Trust," and on the other,
"E Pluribus Unum" -- "Out of many, one." There is also a
design of a sheaf of grain, plus a picture of a great American
President or of Miss Liberty.
The inscription "In God We Trust" is seli-explanatory.
It simply affirms the historic fact that America was built on
faith in God and on religious freedom.
"E Pluribus Unum" represents the ideal of unity in
divesity. Our country has grown great and powerful by
the toil, sacrifice and genius of many races and creeds
who came from all parts of the globe. It also symbolizes
the unity of the fifty states that comprise the
United States of America.
The sheaf of grain expresses the willingness of the
people of this great land to feed the hungry and help the
needy, here and abroad. The magnanimity of America is
well known throughout the world.
The head of Miss Liberty speaks volumes for itself.
In a world of Iron Curtains and dictatorships, Miss Liberty
symbolizes true democracy and freedom. The only Curtain
we know of in this country, is the one that closes the voting
booth when we cast our ballot for the candidate of our choice
on Election Day. Last Tuesday when I entered the voting
booth I had a wonderful feeling. God bless Miss Liberty!
Long may she adorn the coins of "the land of the free and
the home of the brave!"
Our sages tell us that Abraham exercised the rights and
prerogatives of an independent ruler. He had an army of his
own which he used in time of war to champion the cause of
justice and mercy. He also coined his own money. When he
bought the meorat hamachpelah -- the burial plot from
Ephron and Hitite, he paid 400 shekels of silver that came
from his own mine. The Torah declares that it was over
la'socher , that this money was accepted by all the
merchants and tradesmen of that day.
Now what kind of a coin did Abraham issue! What did
he inscribe on both sides! The rabbis offer the following
description: Zoken uzekenah mitzad eehad.
On one side of the coin there was the image of an old man
and an old woman, and bachur ubetulah mitzad sheni ,
and "on the other side that of a youth and a maiden"
(Baba Kama 97b).
This unusual design which appeared on the coin of
Abraham is very meaningful, and preaches a sermon to us all.
It addresses itself to the bachur ubetulah -- to the
builders of the future--to the man and woman of tomorrow.
It urges them not to break with the wisdom of the past, nor
to dissociate from the traditions of the zaken uzekenah
--of the elders who preceded them.
No human being can claim that he is a completely
independent entity. Each of us represents the total
experience of those who came before us; and we, in turn,
will add a little something to that experience and hand it over
to those who will come after us. We are but a small link in an
endless chain; and it our duty to be a true and loyal link in
that chain.
If one looks only on one side of the coin, one sees only
the bachur ubetulah --vigorous and enthusiastic youth
moving steadily ahead. To them the future belongs; they will
inherit the earth. But when the coin is turned there is the
image of the zaken-uzekenah --the parents and
grandparents or some unknown ancestors who are
responsible for a great share of the progress that is now
being made. Without them the world would still be in the jungle
or in the cave.
This, in brief, is the message of Abraham's coin. It urges
that there must be no gap between the old and the young. We
are of the same metal and design, the products of the same
history and tradition.
When the enthusiasm and energy of youth is blended with
the wisdom and piety of the past, they will forge the Jewish
personality of the future. The products of such a mizug
will be Jewish men and women who are physically strong,
mentally sound and spiritually alert.
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