WE HAVE JUST READ in the Torah about the miracle of
kriat yam- soof, when the waters of the Red Sea receded to
enable the Israelites to escape from the onslaught of the legions
of Pharaoh. You recall the desperate situation in which the
Jews found themselves at the banks of that sea. The mighty
hosts of Egypt were behind them and the waters of the raging
sea were ahead. In this hour of frantic anxiety and peril they
turned to Moses for guidance, but even this peerles leader
was at a loss as to what course of action to pursue. As a last
resort he turned to God in prayer for there seemed nothing
else to do.
Let us now examine the answer that the Almighty gave to
Mores in that critical and perilous moment. "Why do you cry
unto me! Speak to the Children of Israel and let them go
forward!" (Ex. 14: 15).
Why was there a note of impatience and rebuke in those
words? Why didn't God address Himself to the Egyptians to
leave the Israelites alone?
To my mind there is a profound lesson to be derived from
these divine words. There was a good reason why the Almighty
addressed Israel and not Egypt. There is a sin known as
"sanctimoniousness," which, by detinition, is a false sense
of self-righteousness. A nation or an individual is sometimes
tempted with a feeling of self-righteousness. This is especially
true during a period of war. When there is a struggle between
the forces of right and wrong, the side that supposedly
champions the right becomes so obsessed with its mission that
it overlooks its own shortcomings and wrongs. One can
become so absorbed in curing the diseases of others that he does
not see the infection that is threatening his own life.
Let us take a concrete example. For decades, an all-out
psychological war has been going on between East and West.
The Western powers have done everything in their power to
bring to the communist world the message of democracy and
freedom. Unfortunately they have become self-righteous in
their thinking and have overlooked many ills that are slowly
creeping into their national life. To mention but a few --crime
in the streets, pollution of the air, crass selfishness by leaders
of industry and labor who would sacrifice the welfare of the
people for personal advantage. Instead of speaking to the
Reds, we ought to speak to ourselves about the grave
problems that threaten the cherished ideals which made
Democracy great.
This text has also a message for the American Jew. In our
struggle against the ever-present forces of discrimination and
Jew-baiting we try to impress the world with the beauty and
lofty standards of Judaism. A fortune is spent on the publications
of pamphlets, periodicals and books to show the non-Jews
that we are decent and law-abiding citizens. But sometimes
many of us feel like saying to these well-intentioned souls,
"Address the message of Judaism to Jews. Chances are
that you will accomplish far more for your money that way."
From time to time we hear how environment is blamed for
our non-observance of the tenets of our faith. While it is
true that there are such difficulties, it is equally true that
numerous people create their own problems. Can we honestIy
bllme environment for the derelictions of our children when
we choose un-Jewish campus and unwholesome college
campuses for them? Surely in such instances it is wrong to put
the blame an circumstances. One should rather address to
oneself the biblical quotation, "Why do you cry unto me?
Speak to the Children of Israel and let them go forward!"
It is with young Jewish parents that we must plead to
provide for their little ones a fine education and a good Jewish
home. That will enable our people to go forward in the
service of God and man.
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