IN COMMENTING on the verse, "And the Lord said to Moses, behold
the days are coming near when thou wilt die," (Delit. 31:19),
the Zohar asks, veha bechada idna met bar inash!
Man dies in a split second! One oy! and he is through!
Why then does it say, "Thy days are coming near?"
The explanation the Zohar offers is the subject of my message
to you on the eve of Selichot. When a man is about to die,
the Zohar declares, his record is brought for review before the
heavenly tribunal. Some days are characterized as yomim kerovim
as "days that are near"; others as yomim rechokim as
"days that are afar." When a person is intimately involved in
meaningful and beneficial activities on behalf of a neighbor or
a friend; when he works for Torah, Israel or the community,
he lives "near God." But there are occasions when one is distantly
removed from his people and his faith. The days when a man is
self-centered, petty, mean and bitter are marked in the book of
records as yomim rechokim.
Our parents and grandparents had a great many days which were
recorded as yomim kerovim. True, their environment - the
shtetel and its educational and spiritual centers - were
conducive to the kind of activities that brought them "near God."
But in our glorification of their milieu let us not forget the
temptations to which they were exposed because of their abject
poverty and insecurity. Most of us have read about, but thank God
never experienced, the degradation and bleakness of the life of
the East European Jews. And yet we know that they overcame the
stumbling blocks and were kerovim to God.
Fortunately it is otherwise with us. We live in a land and
in an era where the impediments to the good life are absent.
It is therefore, regrettable that the tempo of our lives and the
spiritual vacuum of our environment have conspired to place most
of our days in the category of yomim rechokim.
Jews fly in jets at altitudes of six and seven miles, but are
far from God when they eat trefa and desecrate the faith
and the very name of Israel by unbecoming and even vulgar
behavior.
The words of Isaiah, "Seek the Lord while He may be found,
call on Him while He is near" (55:6), is interpreted by our sages
as referring to the Ten Days of Penitence. They are the
yomim kerovim of the year.
The cantor begins the plaintive chant of Selichot with
the words from Ashrei, Korov hashem lekhol koreov - "The
Lord is near to all who call on Him" (Ps. 145:18). Let us heed
that call, and come close to God by making of our days yomim
kerovim. And God, in His turn, will answer our prayers for
life, health and peace.
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