THIS WEEK'S PORTION of the Torah begins with the
story of the passing of Sarah, and we are informed that
she lived "a hundred years and twenty years and seven years."
This is a strange way to write the number 127. Why was it
necessary to break it up into three different figures?
Rashi , in his Commentary, was quick to notice this
peculiarity and declares that by this means the Torah wished
to pay a high compliment to Mother Sarah that kulan shavin
letovah , that all the years of her life represented an
unbroken chain of beauty and goodness; that she was
as devoid of sin at the age of one hundred as when she was
a young woman of twenty, and as innocent and pure at twenty
as when she was a mere child of seven.
Thus the Torah testifies that despite the stormy moments
and agonizing events in the career of this unusual woman she
managed to retain her innocence and beauty. Such consistency
is a unique and remarkable quality shared by few.
Some time ago I read about an insurance company that
wanted to find out what happens to young people who have
a good start in life, and it made a careful study of a hundred
young men of similar backgrounds and opportunities who
started out in business at the age of twenty-five. Forty years
later, when these people were sixty-five years old, the
following report was submitted about them. Thirty-two were
dead, sixteen were making a fair living, forty-two were
financially dependent on their families, on social security or
on charity, eight were well-to-do and only two made a
real success of their lives.
I know that it would be unfair to put the entire blame on
the shoulders of those who failed. Some did not make the
grade because of various handicaps; others because of
ill-fortune or external circumstances beyond their control.
But a good number of them did nor succeed because of a
deficiency in character. They had nothing to complain about
their beginnings; everything seemed to have been in their
favor. They simply lacked the staying power which enables
a man to carry on to a successful conclusion.
Those of us who drive know that it is relatively easy to
start a car, but that this is no guarantee that the car will not
give us trouble on the road. And so it is with people. They
may be equipped with eflicient starters to get off with a great
deal of enthusiasm and zeal. Then something happens to them
on the road of life, and their enthusiasm peters out and their
zeal is gone.
Let me now say a few words about education. Most people
associate it with children and schools. When education is
mentioned we think of boys and girls sitting in a classroom
and a teacher expounding a theme, handing out assignments,
or asking questions. Some have a kind of nebulous feeling that
education begins in childhood and ends in adolescence. Give
a child a good start, they say. See that he or she does not
become a drop-out from school and all will be well. As proof
they quote the well-known saying, "As the twig is bent so
will the tree be inclined to grow." This concept, important
as it may be, represents only a partial truth. The fact is that
there are men and women we know who have had a good
start in early life and finished off poorly, either because they
were ruined by letting the first flush of success go to their
heads or because they cracked under the first impact of defeat.
As for the danger posed by success, our sages relate
(Erubin 10b) that there was a remarkable musical instrument in
the sanctuary that dated back to the days of Moses. It was
able to produce wonderful and inspiring tones. Then the king
thought that the flute that belonged to Moses ought to be
covered with gold. But, as soon as it was golded, it could not
play as sweetly as before. True, the flute was rich-looking
and shone with a luster, but its music was sour. So it happens
with individuals. Gold can spoil a man and mute his feelings
of decency and compassion.
Others are crushed by defeats they suffer in life. As long
as the going is smooth and easy they do fairly well. As soon as
the road gets hard and bumpy, however, they go to pieces.
They simply cannot stand up and take it.
Sarah was not like that. Kulan shavin letovah .
In good times as well as in bad ones she followed her chartered
course tenaciously and consistently. Perhaps that is what the
sages had in mind when they said that a cloud hovered over the
house of Sarah, a blessing was in her bread and a perpetual light
burned in her room (Gen. Kab. 60).
There were times when heavy clouds of affliction hung over
the head of Sarah. She had trouble with Hagar, was brought
against her will into the courts of Pharaoh and Abimelech,
endured the travails of wandering and privation. Sorrow and
tragedy, however, did not make her bitter or cause her to
rebel against God.
When at long last moments of berachah came
into her life, when she was blessed with affluence and a child
of her own, she did not let these happy events affect her
modesty or piety. She remained as kind and as faithful as before.
This is symbolized by the perpetual light that burned in her room.
May the example of Sarah inspire us to lead a consistently
good life, from beginning unto the end.
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